FRIENDS OF THE CREW

1 While the fat Zionist, capitalist Jews are quietly robbing their victims, like the tapeworm, rather painlessly and in silence; there are some Jews who get too arrogant and impatient for this quiet and slow "capitalist" robbery.

2 "To hell with waiting!", exclaim these redoubtable Hebrews to each other. "Why wait? Why stall around patronizing these stupid Goy boobs, when we can just grab what they have? They're too feeble and stupid to resist. There's a quicker and surer way to get our hands on the goods and services of the world without working!"

3 And so, to the poor people of the world these Jews howl:

4 "Workers of the world, unite!"

5 "To hell with God! To hell with country! To hell with the power structure! Wealth is ours to take! Dispossess the exploiters! Join us under the Red banner of our leader, Marx, and expropriate the dirty capitalists!"

6 "Up with labor! Down with the exploiting class!"

7 To return to our example of the ship-of-state - the Red Jew says to the crew: `Why should the captain and officers have the best quarters and boss you around? It's not them, but you and your labor that gets the ship moving. There are only a few of them, and hundreds of us! Let's jump the captain and officers, take over and divide up their wealth and ease We Jewish friends of the crew will help you. In fact, we'll lead you!"

8 And thus is born the mutiny of the crew which is called "Communism" in its early forms the uprising of the "crew" of humanity led by Red Jews.

9 The crew never perceives that (1) it is not just the labor of the crew which moves the ship, but also the management and wisdom of the captain and officers, and (2) even if all the staterooms and possessions of the officers and captain were "shared" with the hundreds in the crew, they would be little better off, because there is not enough to make any difference among hundreds of the crew trying to "share" the few officers' quarters and possessions.

10 More importantly (and the reason for the Jewish promotion of the mutiny) is that once the order of the ship is gone, all hands lose.

11 With the exception of the Jews.

12 The Jewish Bolshevik ship-wreckers waiting on shore like vultures have easy pickings. A ship without officers and in a state of mutiny piles up on the rocks.

13 And that is precisely the plan of the Jewish "friends of the crew."

14 In any state where the people cannot be quickly and easily led to the tender mercies of the Bolshevik ship-wreckers, it is necessary to soften them up, to smash their leaders, wreck their order and set their ship-of-state to drifting aimlessly, without LEADERSHIP.

15 That is the purpose of Bolshevik "class-warfare."

16 It is a diabolical plan, and the most devilish part is the way that the Jews can get both classes working for them.

17 Abie Cohen, the Jewish-Zionist, capitalist friend of the captain is up on the bridge offering his advice: "Your crew is getting lazy, Captain, sir. Look at them laying around down there in the sun. Why I heard them saying you are an 'old bastard,' just last night. They will do as little work as possible. You've got to use an iron hand with these people."

18 The captain, believing Cohen to be his good and trusted friend, pours it onto the crew and stirs them up to more and more work.

19 Meanwhile, Izzy Cohen, the friend of the crew, the "labor leader," and the brother of Abie (the capitalist friend of the Captain), is down among the crew on the foc's'l: "Look at the Captain up there," whispers Izzy to the crew. "He's taking it easy sipping drinks in the cool breezes up there while you are down here in the heat working like dogs for him. He considers you guys lower than pigs. I heard him say so yesterday. He's planning to speed things up and stop your short periods of rest altogether."

20 Sure enough, when the Captain orders all hands to turn to, Izzy says to the crew, "I told you so." The men mutter and curse the Captain.

21 Back up on the bridge, capitalist Abie is whispering in the Captain's ear: "Look at those lazy, no-good dogs! They're muttering and scowling up at you. Better take security precautions, Captain, sir. They might try something."

22 And so it goes, with the Red Jew labor leader, "friend of the crew" (like Dubinsky) stirring up the workers to hate the managers, while the Zionist-capitalist Jew "friend of the Captain" (like Goldwater) is stirring up the managers to distrust and oppress his crew.

23 With this system going full blast, it doesn't take long to develop a full-blown class division, with both vital sections of the "ship's company" hating, distrusting and working against each other.

24 The sad, pitiful part of all this is that the Jew agitators are so easily able to get the supposedly intelligent and perceptive managers (the "Captains") to fall for this rotten class division.

25 The wealthy, the managing class, fails to realize that without its workers, it is decapitated and helpless, just as the greatest Captain of a ship - without his crew is helpless.

26 Yet the Jews consistently succeed in getting most of the wealthy, managing class to think their salvation lies in battling labor, hammer and tongs, to "keep down the demands." The managing class, the wealthy, becomes antilabor "reactionaries" - hating and fighting their own workers! Salvation for both classes lies not in fighting the other, but getting the Jewish Marxist promoters of class division and hatred off both of their backs.

27 But since even mentioning Jews is dangerous socially and economically (as the Jew plans it will be), the wealthy managers fight everything else but the real tormentors, the Jews, who have agitated the insane and suicidal battle of the crew versus their own Captain, and the Captain versus his own crew.

28 One has only to watch a man like H. L. Hunt or Robert Welch striving mightily against the "labor unions" and producing exactly the hatred of the working classes planned by the Jews by their anti-labor pronouncements, to feel depressed and discouraged. The crew may be pardoned for not thinking deeply. It's not their business. And they are too hard pressed by sheer work.

29 But for highly intelligent, informed and capable men at the top levels of industry and business to fall for the reverse warfare of Jews like Barry Goldwater is incredible stupidity and criminal negligence.

30 Only if we can succeed in uniting the whole ship's company once more in honest and businesslike cooperation and mutual respect, with the crew willingly providing the labor and the Captain and officers providing the direction and order, can the whole company get underway again and quit the bloody "labor-versus-management" strife which is piling us up on the rocks for the Bolshevik ship-wreckers. This is precisely what Adolf Hitler did in Germany, with what he called "National Socialism." And it is also precisely why he is so desperately, hysterically hated not only by the Jewish "friends of the crew" of the Red persuasion, but also by the "capitalist" Captains. The crew has no need of Jewish Red "friends," when it knows it has real friends in the Captain and officers.

31 Yet in America, the very "captains of industry" who have the most to gain by winning back their crew from the Jewish labor agitators, are the very men who endlessly join and support the hopelessly reactionary, anti-labor Birch Society, etc., thus driving the millions of working men further into the waiting arms of the Jewish "friends of the crew!"

32 Hitler saw this and provided a program of national unity, which stressed his friendship with and love of the workingman. To do this, he called his program National Socialist." And it worked! It re-united the captains of industry and the "labor crew. There was no dispossession of one side or the other, as any German who lived through the great days in Germany can tell you. The Krupps still had their factories, and the workers were still freer and happier than they had ever been, sharing, as they did, in the benefits of production.

33 So the sly Jews, observing this, have worked tirelessly to convince the upper classes in America that Hitler's "socialism" is the "same thing" as "Communism"!!!

34 The result of this is simply to help the Jews split the managers and upper classes even further and further from their own people, the workers.

35 The working people of America want "social security;" they want "medicare;" they want a paternalistic and welfare-conscious government. This is a fact.

36 The endless blasting of "socialism" in the conservative movement is planted by the Jews men like George Sokolsky, who started much of it - to accomplish precisely this crazy decapitation of the American economy, to cut off the management "head" of the people from the working "body and make both parts hate each other.

37 The people are methodically taught to love and ask for ever more "socialism" (which gets the demagogues elected while the managers and elite of the society are methodically taught to hate any effort to make things better or easier for their own workers (by the hysterical cries of "socialism").

38 There is no doubt but that Marxist socialism, which destroys all private property and productive enterprise and turns all property and affairs over to criminals, most Jews, is sure death for any society.

39 But the kind of mutual-aid society found among our kind of people everywhere, especially in pioneer times, is the very essence of the kind of "social" love of each other a the whole people which produced America - along with the very excellent institutions of private property and productive free enterprise.

40 The masses of working people, our people, good people, your people, rightly want to have some help when the barn burns down, when their kids are deathly sick, when they are old and helpless and the banks have failed and destroyed their savings, etc. If the elite of our society, the managers, owners, wealthy people and thinkers, can't see this, and continue to fall for the sweet-talk of the Zionist "friends of the Captain" that the crew may be damn then the "friends of the crew," with their sweet talk of help and solicitous care of the crew will succeed with their damnable Red mutiny. The people want what the Jews and their demagogues promise.

41 Nor is this an unadulterated evil.

42 The shortsighted, reactionary "conservatives" are forever harking back to the self-sufficient days of pioneering, individualistic America, pretending to themselves that there was no "socialism" in those golden days.

43 However, the facts are that the very survival and growth of this great nation was dependent, not on dog-eat-dog, the-hell-with-you naked battling for individual benefit, but on a tremendous spirit of cooperation in the face of common danger.

44 When a man's barn burned down, his neighbors didn't sneer that he was "improvident" and didn't have "insurance." They all came over, pitched in, not for profit, but for the social goal of helping each other, and built him a brand new barn - free.

45 That's not welfare or stifling of enterprise.

46 It is a simple recognition that there are some economic calamities beyond the power of a prudent and hard-working man to survive, and when these things strike, it is to the benefit of society to get together, not for profit, but to help each other.

47 There are dozens of "socialistic" operations in any decent nation, operations not for profit, but for the benefit of all. Without the fire department, society would be in constant peril. And who would want a commercial fire department, where the owner might despise you and refuse to put out your fire, or dawdle on the way until you were burned out?

48 It is to the benefit of society to have a happy, satisfied and healthy working population of ordinary folks. When naked "capitalism" forgets this, which it does, and says "let the common man look out for himself" (as much of the short-sighted reactionary class does), it cuts itself off from the mass support of its own people, as does the Birch Society, and most of the rest of the "conservative" movement, which is why the conservative movement is so pitifully powerless.

49 To fly in the face of this fact and insists that we can survive the onslaught of the Red "friends of the crew" (who are preaching all these things) by convincing the people they don't want welfare, social security, medicare, free college, etc., is to act in the manner of the madman.

50 To stop the devilish division of our people by Jewish, Marxist class-warfare, to prevent a total, Red "mutiny" of the crew such as they promoted in Russia, our top managers and upper classes must come to see that they must find a way to regain the leadership of their own masses -their crew - rather than continue driving them away as they do with their reactionary constant talk of more profits, less taxes, elimination of welfare, etc.

51 We can't re-unite the officers of the ship with the crew and throw the Jewish agitators overboard until we first win the crew!

52 And you can't win the crew promising to "cut rations" and increase work!

53 The Jews seek to keep labor and management divided by their clever provocation of workers against the wealthy and vice versa.

54 To foil them, the managers, the wealthy (not the people), are going to have to make the first move. And the first move is not more reactionarism, but a program of honest and workable social care by the captain for his crew.

55 That's one of the first things they taught me as a Naval Officer.

56 Look out for the welfare of your men, and they'll forever be loyal to you. That's true.

57 I shall write more later of what must be done to stop this suicidal division of our people by Jewish class-warfare. To understand the Jew, to "empathize" one's Way into his Jewish tapeworm soul, it is only necessary to imagine the contempt he holds for the non-Jew, and the image he holds of the inevitable and just triumph of his Jewish race as the "Chosen People."

58 The quickest way to understand his attitude toward us is to imagine how you would feel if you found yourself alone among a nation of children of five or six, all of them ten feet tall and equipped with guns. You would patronize them, act as though you sympathized with their horse-play, even when you got knocked around a bit - and above all you would try never to let them suspect for one second that you were scheming to get them under control somehow or other.

59 When one reads enough Jewish literature written for Jews, it does not take long to learn that these parasites have rationalized their natures until they see themselves as a "mature" and "intelligent" race, while they see us as a mob of crazy, violent, damned-fool brutes who enjoy as games - periodic sessions of slaughter called "wars," while the sophisticated Jews are horrified of violence -a fear they rationalize as a "love of peace."

60 Following are quotes from You Gentiles (Harcourt, Brace & Co., N.Y., 1924), written by Zionist leader Maurice Samuel:

61 "We Jews, we, the destroyers, will remain the destroyers for ever. Nothing that you will do will meet our needs and demands, We will for ever destroy because we need a world of our own, a God-world, which it is not in your nature to build. Beyond all temporary alliances with this or that faction lies the ultimate split in nature and destiny, the enmity between the Game and God." Chapter IX, p. 155

62 "Years of observation and thought have given increasing strength to the belief that we Jews stand apart from you gentiles, that a primal quality breaks the humanity I know into two distinct parts; that this quality is a fundamental, and that all differences among you gentiles are trivialities compared with that which divides all of you from us." Chapter I, p. 12

63 "Yet the cleavage is there, abysmal and undeniable. In the main, we are forever distinct. Ours is one life yours is another." Chapter 1, p. 21

64 "You gentiles are essentially polytheists and to some extent idol worshippers. We Jews are essentially monotheists . . .. Monotheism is a desperate and overwhelming creed. It can be the expression of none but the most serious natures. It is a fundamental creed that engulfs individual and mass in an unfathomable sea of unity. In monotheism there is no room left for individual prides and distinctions, no room for joyful assertiveness. Monotheism means infinite absolutism, the crushing triumph of the One, the crushing annihilation of the ones." Chapter Ill, p. 65

65 "A Jew is a Jew in everything, not merely in prayers and in synagogue. . . . Our Jewishness is not a creed -it is ourself, our totality." Chapter III, p. 72-73

66 "Because I am Jewish I look with ultimate aversion on the world which finds supreme and ideal expression in Plato's Republic. And though I may repeat that this is no question of right and wrong in these two worlds, yours and ours, I cannot but feel profoundly and vehemently that ours is the way and the life." Chapter IV, p. 87

67 "To the Jew, naked loyalty is an incomprehensible, a bewildering thing. That men should be called upon to keep a quantity of this virtue on constant tap, to be applied on instruction to this or that relationship, is not merely irrational to us: it is beyond the apprehension of our intelligence."

68 Chapter V, p: 96

69 "In our life, the Jewish life, loyalty is unknown." Chapter V, p. 103

70 "We are unquestionably an alien spirit in your colleges. For your colleges are most coherent mouthpieces of your morality: and that morality is not ours." Chapter V, p. 104

71 "Whether we begin with the Bible and take the sum total of our work down to Karl Marx, or confine ourselves to a single country and generation (America today, for instance - with Untermeyer, Lewisohn, Frank, Hecht) we will find the same appeal to fundamentals, the same passionate rejection of your sport world and its sport morality, the same ultimate seriousness, the same inability to be merely playful, merely romantic, merely lyrical." Chapter XI, p. 183

72 Thus we see that the Jews have convinced themselves that the world has for centuries been in the hands of us wild, crazy kids - ten feet tall, armed and deadly dangerous when angry and "berserker," as the Vikings called the warlike rage of our race of people. They imagine that unless they, the "mature" race, can succeed in taking control away from us, us crazy Aryan "kids" will kill each other and all of them too, in one final all-out atomic blow-up.

73 Believing this for centuries and centuries, the Jews have developed an undeniably brilliant plan for seizing control of the world from us idiot "kids."

74 Let me introduce the reader to the Jewish blueprint for all that has gone before the promotion of degeneracy, anarchy, class warfare, economic piracy, the whole works.

75 In 1906 the secret Jewish blueprint for all this hell let loose upon the world was placed in the British Museum in London. It is called The Protocols of the Learned Elders of Zion, published in Russia in 1905, and consists of 24 protocols with 293 numbered paragraphs. The term "goyim," meaning Gentile or non-Jew, is used throughout the Protocols. "The Political" means the entire machinery of politics.

76 I cannot commend it too highly to the reader, in its entirety.

77 The Jews howl bitterly that these documents are a "forgery." But this is as irrelevant as claiming that a man did not commit a murder with one particular knife - but another knife altogether. It matters not which knife was used. The fact is that somebody did a murder. The Protocols, long before World War I or II, set forth with horrible clarity exactly what some group would bring about in the way of world wars, inflations, depressions, and moral subversions - how they would do it, and to whom they would do it.

78 And sixty years later, not one word has failed of fulfillment exactly as set forth in the Protocols. If they are "forged" then it was done by a genius that knew exactly what the Jews of the world would do for sixty years, with not partial, but perfect accuracy. The protocols alone, of all knowledge on this earth, give one the power to predict historical events successfully, as I have been able to do since studying them. And a theory that enables scientific, calculated prediction is not the mark of a fraud, but always the mark of a realistic theory.

79 Henry Ford said of the Protocols, thirty-five years ago, that they were being ruthlessly fulfilled, which was enough proof for him of their genuineness. Adolf Hitler ten years later said the same thing. And any man who takes the trouble to read these astounding documents will find the same thing. If they were not written by a Jew, they were written with devilish accuracy about the Jews.

80 They enable humanity, for the first time, to understand what, before, seemed impossible chaos. All the chaos, the mad "art," the Communism, the moral filth, the control of the press and entertainment, the development of World Wars, the insane setting of labor against capital and vice versa - all these things become calculated elements of a steadily progressing plan by a nation, or race, which masquerades throughout the world as a "religion" in order to accomplish this awful work of destruction under the cover of "religious tolerance."

81 Here are some sample quotes from these astounding documents, which, in any case, were deposited in the British Museum before 1900, so that their predictions of things like world wars, etc., must be rated as either very accurate, or else as the most miraculous series of coincidences in history:

82 Protocol I

83 "4. What has restrained the beasts of prey who are called 'men'? What has served for their guidance hitherto?"

84 "5. In the beginnings of the structure of society they were subjected to brutal and blind force; afterwards - to Law, which is the same force, only disguised. I draw the conclusion that by the law of nature right lies in force."

85 "6. Political freedom is an idea but not a fact. This idea one must know bow to apply as bait to attract the masses of the people to one's party for the purpose of crushing another who is in authority. This task is rendered easier if the opponent has himself been infected with the idea of freedorn, so-called liberalism, and, for the sake of an idea, is willing to yield some of his power. It is precisely here that the triumph of our theory appears; the slackened reins of government are immediately, by the law of life, caught up and gathered together by a new hand, because the blind might of the nation cannot for one single day exist without guidance, and the new authority merely fits into the place of the old already weakened by liberalism."

86 "7. In our day the power which has replaced that of the rulers who were liberal is the power of Gold. Time was when Faith ruled. The idea of freedom is impossible of realization because no one knows how to use it with moderation. It is enough to hand over a people to self-government for a certain length of time for that people to be turned into a disorganized mob. From that moment or we get internecine strife which soon develops into battles between classes, in the midst of which States burn down and their importance is reduced to that of a heap of ashes.'

87 "8. Whether a State exhausts itself in its own convulsions, whether its internal discord brings it under the power of external foes - in any case it can be accounted irretrievably lost: it is in our power. The despotism of Capital, which is entirely in our hands, reaches out to it a straw that I the State, willy-nilly, must take hold of: if not it goes to the bottom."

88 "12. Our right lies in force. The word "right" is an abstract thought and proves nothing. The word means no more than: 'Give me what I want in order that thereby I may have a proof that I am stronger than you.'"

89 "13. Where does right begin? Where does it end?"

90 "14. In any State in which there is a bad organization of authority, an impersonality amid the flood of 'rights' ever multiplying out of liberalism, I find a new right --to -attack by the right of the strong, and to scatter to the winds all existing forces of order and regulation, to reconstruct all institutions and to become the sovereign lord of those who have left us to the rights of their power by laying them down voluntarily in their liberalism."

91 "15. Our power in the present tottering condition of all forms of power will be more invincible than any other, because it will remain invisible until the moment when it has gained such strength that no cunning can any longer undermine it."

92 "20. A people left to itself, i.e., to upstarts from its mid brings itself to ruin by party dissensions excited by the pursuit of power and honors and the disorders arising there from. Is it possible for the masses of the people calmly and without petty jealousies to form judgment, to deal with the affairs of the country, which cannot be mixed up with personal interests? Can they defend themselves from an eternal foe? It is unthinkable; for a plan broken up into as many parts as there are heads in the mob, loses all homogeneity, and thereby becomes unintelligible and impossible of execution."

93 "21. The mob is savage, and displays its savagery at every opportunity. The moment the mob seizes freedom in its hands it quickly turns to anarchy, which in itself is the highest degree of savagery."

94 "22. Behold the alcoholized animals, bemused with drink, the right to an immoderate use of which comes along with 'freedom.' It is not for us and ours to walk that road. The peoples of the goyim are bemused with alcoholic liquors; their youth has grown stupid from early immorality, into which it has been inducted by our special agents by tutors, lackeys, governesses in the houses of the wealthy, by clerks and others, by our women in places of dissipation frequented by the goyim." (By pornography and license in the world of art and music.)

95 "23. Our countersign is Force and Make-believe. Only force conquers in political affairs, especially if it be concealed in the talents essential to statesmen. Violence must be the principle, and cunning and make-believe the rule for governments which do not want to lay down their crowns at the feet of agents of some new power. This evil is the one and only means to attain the end, the good. Therefore we must not stop at bribery, deceit and treachery when they should serve towards the attainment of our end. In politics one must know how to seize the property of theirs without hesitation if by it we secure submission and sovereignty." (IRS?)

96 "21. Our State, marching along the path of peaceful conquest, has the right to replace the horrors of war by less noticeable and more satisfactory sentences of death, necessary to maintain the terror which tends to produce blind submission. Just but merciless severity is the greatest factor of strength in the State: not only for the sake of gain but also in the name of duty, for the sake of victory, we must keep to the programme of violence and make-believe. The doctrine of squaring accounts is precisely as strong as the means of which it makes use. Therefore it is not so much by the means themselves as by the doctrine of severity that we shall triumph and bring all governments into subjection to our super-government. It is enough for them to know that we are too merciless, for all disobedience to cease."

97 "25. Far back in ancient times we were the first to cry among the masses of the people the words 'Liberty, Equality, Fraternity', words many times repeated since those days by stupid poll-parrots who from all sides round flew down upon these baits and with them carried away the well-being of the world, true freedom of the individual, formerly so well guarded against the pressure of the mob, The wouId be wise men of the goyim, the intellectuals, could not make anything out of the uttered words in their abstractness; did not note the contradiction of their meaning and inter-relation; did not see that in nature there is no equality, cannot be freedom; that nature herself has established inequality of minds, of characters, and capacities, just as immutably as she has established subordination to her laws; never stopped to think that the mob is a blind thing, that upstarts elected from among it to bear rule are, in regard to the political, the same blind men as the mob itself, that the adept, though he be a fool, can yet rule, whereas the non-adept, even if he were a genius, understands nothing in the political - to all those things the goyim paid no regard; yet all the time it was based upon these things that dynastic rule rested: the father passed on to the son a knowledge of the course of political affairs in such wise that none should know it but members of the dynasty and none could betray it to the governed. As time went on the meaning of the dynastic transference of the true position of affairs in the political was lost, and this aided the success of our cause."

98 "26. In all corners of the earth the words 'Liberty. Equality, Fraternity,' brought to our ranks, thanks to our blind agents, whole legions who bore our banners with enthusiasm. And all the time these words were cankerworms at work boring into the well-being of the goyim, putting an end everywhere to peace, quiet, solidarity and destroying all the foundations of the goy States. This gave us the possibility, among other things, of getting into our hands the master card - the destruction of the privileges, of the very existence of the aristocracy of the goyim, that class which was the only defense peoples and countries had against us. On the ruins of the eternal and genealogical aristocracy of the goyim we have set up the aristocracy of our educated class headed by the aristocracy of money. The qualifications for this aristocracy we have established in wealth, which is dependent upon us, and in knowledge, for which our learned elders provide the motive force."

99 "27. Our triumph has been rendered easier by the fact that in our relations with the men whom we wanted we have always worked upon the most sensitive chords of the human mind, upon the cash account, upon the cupidity, upon the insatiability for material needs of man; and each one of these human weaknesses, taken alone, is sufficient to paralyse initiative, for it hands over the will of men to the disposition of him who has bought their activities."

100 "28. The abstraction of freedom has enabled us to persuade the mob in all countries that their government is nothing but the steward of the people who are the owners of the country, and that the steward may be replaced like a worn-out glove."

101 "29. It is this possibility of replacing the representatives of the people which has placed them at our disposal, and, as it were, given us the power of appointment."

102 Protocol II

103 "1. It is indispensable for our purpose that wars, so far as possible, should not result in territorial gains: war will thus be brought on to the economic ground, where the nations will not fail to perceive in the assistance we give the strength of our predominance, and this state of things will put both sides at the mercy of our international finance; which possesses millions of eyes ever on the watch and unhampered by any limitations whatsoever. Our international rights will then wipe out national rights, in the proper sense of right, and will rule the nations precisely as the civil law of States rules the relations of their subjects among themselves." (Check WW I and II, and the U.N.)

104 "2. The administrators, whom we shall choose from among the public, with strict regard to their capacities for servile obedience, will not be persons trained in the arts of government, and will therefore easily become pawns in our game in the hands of men of learning and genius who will be their 'advisers'."

105 "5. In the hands of the States of today there is a great force that creates the movement of thought in the people, and that is the Press. The part played by the Press is to keep pointing out requirements supposed to be indispensable, to give voice to the complaints of the people, to express and to create discontent. It is in the Press that the triumph of 'freedom of speech,' finds its incarnation, But the goyim States have not known how to make use of this force; and it has fallen into our hands. Through the Press we have gained the power to influence while remaining ourselves in the shade; thanks to the Press we have got the gold in our hands, notwithstanding that we have had to gather it out of the oceans of blood and tears. But it has paid us, though we have sacrificed many of our people. Each victim on our side is worth, in the sight of God, a thousand goyim,"

106 Protocol III

107 "1. Today I may tell you that our goal is now only a few steps off. There remains a small space to cross and the whole long path we have trodden is ready now to close its cycle of the Symbolic Snake, by which we symbolize our people. When this ring closes, all the States will be locked in its coil as in a powerful vice."

108 "2. The constitution scales of these days will shortly break down, for we have established them with a certain lack of accurate balance in order that they may oscillate incessantly until they wear through the pivot on which they turn. The goyim are under the impression that they have welded them sufficiently strong and they have all along kept on expecting that the scales would come into equilibrium. But the pivots - the kings on their thrones and presidents - are hemmed in by their representatives, who play the fool, distraught with their own uncontrolled and irresponsible power. This power they owe to the terror that has been breathed into the palaces. As they have no means of getting at their people, into their very midst, the kings on their thrones are no longer able to come to terms with them and so strengthen themselves against seekers after power. We have made a gulf between the farseeing Sovereign Power and the blind force of the people so that both have lost all meaning, for like the blind man and his stick, both are powerless apart."

109 "3. In order to incite seekers after power to a misuse of power we have set all forces in opposition one to another, breaking up their liberal tendencies towards independence. To this end we have stirred up every form of enterprise, we have armed all parties, we have set up authority as a target for every ambition. Of States we have made gladiatorial arenas where a lot of confused issues contend. . . A little more, and disorders and bankruptcy will be universal . .

110 "4. Babblers inexhaustible have turned into oratorical contests the sittings of Parliament and Administrative Boards. Bold journalists and unscrupulous pamphleteers daily fall upon executive officials. Abuses of power will put the final touch in preparing all institutions for their over throw and everything will fly skyward under the blows of the maddened mob."

111 "6. The people under our guidance have annihilated the aristocracy, who were their one and only defense and foster-mother for the sake of their own advantage which is inseparably bound up with the well-being of the people. Nowadays, with the destruction of the aristocracy, the people have fallen into the grips of merciless money-grinding scoundrels who have laid a pitiless and cruel yoke upon the necks of the workers."

112 "7. We appear on the scene as alleged saviours of the worker from this oppression when we propose to him to enter the ranks of our fighting forces - Socialists, Anarchists, Communists - to whom we always give support in accordance with the alleged brotherly rule (of the solidarity of all humanity) of our social masonry. The aristocracy, which enjoyed by the law the labor of the workers, was interested in seeing that the workers were well fed, healthy and strong. We are interested in just the opposite - in the diminution, the killing out of the goyim. Our power is in the chronic shortness of food and physical weakness of the worker because by all that this implies he is made the slave of our will, and he will not find in his own authorities either strength or energy to set against our will. Hunger creates the right of capital to rule the worker more surely than it was given to the aristocracy by the legal authority of kings."

113 "8. By that and the envy and hatred which it engenders we shall move the mobs and with their hands we shall wipe out all those who hinder us on our way." (Red ship wreckers)

114 "9. When the hour strikes for our Sovereign Lord of all the World to be crowned it is these same hands which will sweep away everything that might be a hindrance thereto."

115 "10. The goyim have lost the habit of thinking, unless prompted by the suggestions of our specialists. Therefore they do not see the urgent necessity of what we, when our kingdom comes, shall adopt at once, namely this, that it is essential to teach in national schools one simple, true piece of knowledge, the basis of all knowledge - the knowledge of the structure of human life, of social existence, which requires division of labor, and consequently, the division of men into classes and conditions. It is essential for all to know that owing to difference in the objects of human activity there cannot be any 'equality'. The true knowledge of the structure of society, into the secrets of which we do not admit the goyim, would demonstrate to all men that the positions and work must be kept within a certain circle, that they may not become a source of human sufferings, arising from an education which does not correspond with the work which individuals are called upon to do. After a thorough study of this knowledge the people will voluntarily submit to authority and accept such position as is appointed them in the State. In the present state of knowledge and the direction we have given to its development the people, blindly believing things in print - cherishes - thanks to promptings intended to mislead and to its own ignorance - a blind hatred towards all conditions which it considers above itself, for it has no understanding of the meaning of class and condition."

116 "11. This hatred will be still further magnified by the effects of an economic crisis, which will stop dealing on the exchanges and bring industry to a standstill. We shall create by all the secret subterranean methods open to us and with the aid of gold, which is all in our hands, a universal economic crisis whereby we shall throw upon the streets whole mobs of workers simultaneously in all the countries of Europe. These mobs will rush delightedly to shed the blood of those whom, in the simplicity of their ignorance, they have envied from their cradles, and whose property they will then be able to loot." (Remember, this was written 25 years before any world "depression.")

117 "16. At the present day we are, as an international force, invincible, because if attacked by some we are supported by other States. It is the bottomless rascality of the goyim peoples, who crawl on their belies to farce, but are merciless towards weakness, unsparing to faults and indulgent to crimes, unwilling to bear the contradictions of a free social system but patient unto martyrdom under the violence of a bold despotism. >From the premier or president of the present day the goyim peoples suffer patiently and bear such abuses as for the least of them they would have beheaded twenty kings."

118 "19. And thus the people condemn the upright and acquit the quality, persuaded ever more and more that it can do whatsoever it wishes. Thanks to this state of things the people are destroying every kind of stability and. creating disorders at every step."

119 "20. The word 'freedom' brings out the communities of men to fight against every kind of force, against every kind of authority even against God and the laws of nature. For this reason we, when we come into our kingdom, shall have to erase this word from the lexicon of life as implying a principle of brute force which turns mobs into bloodthirsty beasts."

120 "21. These beasts, it is true, fall asleep again every time when they have drunk their fill of blood, and at such times can easily be riveted into their chains. But if they be not given blood they will not sleep and continue to struggle."

121 Protocol IV

122 "3. But even freedom might be harmless and have its place in the State economy without injury to the well-being of the peoples if it rested upon the foundation of faith in God, upon the brotherhood of humanity unconnected with the conception of equality, which is negatived by the very laws of creation, for they have established subordination. With such a faith as this a people might be governed by a wardship of parishes, and would walk contentedly and humbly under the guiding hand of its spiritual pastor submitting to the depositions of God upon earth. This is the reason why it is indispensable for us to undermine all faith, to tear out of the mind of the goyim the very principle of Godhead and the spirit, and to put in its place arithmetical calculations and material needs."

123 "4. In order to give the goyim no time to think and take note, their minds must be diverted towards industry and trade. Thus, all the nations will be swallowed up in the pursuit of gain and in the race for it will not take note of their common foe. But again, in order that freedom may once for all disintegrate and ruin the communities of the goyim, we must put industry on a speculative basis: the result of this will be that what is withdrawn from the land by industry will slip through the hands and pass into speculation, that is, to us."

124 "5. The intensified struggle for superiority and shocks delivered to economic life will create, nay, have already created, disenchanted, cold and heartless communities. Such communities will foster a strong aversion towards the higher political and towards religion. Their only guide is gain, that is Gold, which they will erect into a veritable cult, for the sake of those material delights that it can give. Then will the hour strike when, not for the sake of attaining the good, not even to win wealth, but solely out of hatred towards the privileged, the lower classes of the goyim will follow our lead against our rivals for power, the millionaires of the goyim."

125 Protocol V

126 "For a time perhaps we might be successfully dealt with by a coalition of the Goyim of all the world: but from this danger we are secured by the discord existing among them whose roots are so deeply seated that they can never now be plucked up. We have set one against another the personal and national reckonings of the goyim, religious and race hatreds, which have fostered into a huge growth in the course of the past twenty centuries. This is the reason why there is not one State which would anywhere receive support if it were to raise its arm, for every one of them must bear in mind that any agreement against us would be unprofitable to itself. We are too strong - there is no evading our power. The nations cannot come to even an inconsiderable private agreement without our secretly having a hand it."

127 "8. In all ages the people of the world, equally with individuals, have accepted words for deeds, for they are content with a show, and rarely pause to note, in the public arena, whether promises are followed by performance. Therefore we shall establish show institutions which will give eloquent proof of their benefit to progress."

128 "9. We shall assume to ourselves the liberal physiognomy of all parties, of all directions, and we shall give that physiognomy a voice in orators who will speak so much that they will exhaust the patience of their hearers and produce an abhorrence of oratory."

129 "10. In order to put public opinion into our hands we must bring it into a state of bewilderment by giving expression from all sides to so many contradictory opinions and for such length of time as will suffice to make the goyim lose their heads in the labyrinth and come to see that the best thing is to have no opinion of any kind in matters political, which it is not given to the public to understand, because they are understood only by him who guides the public. This is the first secret."

130 "11. The second secret requisite for the success of our government is comprised in the following: To multiply to such an extent national failings, habits, passions, conditions of civil life, that it will he impossible for anyone to know where he is in the resulting chaos, so that the people in consequence will fail to understand one another. This measure will also serve us in another way, namely, to sow discord in all parties, to dislocate all collective forces which are still unwilling to submit to us, and to discourage any kind of personal initiative which might in any degree hinder our affair. There is nothing more dangerous than personal initiative; if it has genius behind it, such initiative can do more than can be done by millions of people among whom we have sown discord. We must so direct the education of the goyim communities that whenever they come upon a matter requiring initiative they may drop their hands in despairing impotence. The strain which results from freedom of action saps the forces when it meets with the freedom of another. From this collision arise grave moral shocks, disenchantments, failures. By all these means we shall so wear down the goyim that they will be compelled to offer us international power of a nature that by its position will enable us without any violence gradually to absorb all the State forces of the world and to form a Super-Government. In place of the rulers of today we shall set up a bogey which will be called the Super-Government Administration. Its hands will reach out in all directions like nippers and its organization will be of such colossal dimensions that it cannot fail to subdue all the nations of the world." (This, 50 years before the Red United Nations!)

131 Protocol VI

132 "1. We shall soon begin to establish huge monopolies, reservoirs of colossal riches, upon which even large fortunes of the goyim will depend to such an extent that they will go to the bottom together with the credit of the sales on the day after the political smash . . .

133 Protocol VII

134 "2. Throughout all Europe, and by means of relations with Europe, in other continents also, we must create ferments, discords and hostility. Therein we gain a double advantage. In the first place we keep in check all countries, for they will know that we have the power whenever we like to create disorders or to restore order. All these countries are accustomed to see in us an indispensable force of coercion. In the second place, by our intrigues we shall tangle up all the threads which we have stretched into the cabinets of all States by means of the political, by economic treaties, or loan obligations. In order to succeed in this we must use great cunning and penetration during negotiations and agreements, but, as regards what is called the 'official language,' we shall keep to the opposite tactics and assume the mask of honesty and compliancy, in this way the peoples and governments of the goyim, whom we have taught to look only at the outside whatever we present to their notice, will still continue to accept us as the benefactors and saviours of the human race."

135 "3. We must be in a position to respond to every act of opposition by war with the neighbors of that country which dares to oppose us: but if these neighbors should also venture to stand collectively together against us, then we must offer resistance by a universal war." (This, eight years before the first "World War" in all history!)

136 Protocol VIII

137 "3. For a time, until there will no longer be any risk in entrusting responsible posts in our State to our brother Jews, we shall put them in the hands of persons whose past and reputation are such that between them and the people lies an abyss, persons who, in case of disobedience to our instructions, must face criminal charges or disappear -this in order to make them defend our interests to their last gasp." (As all out leaders HAVE!)

138 This diabolical plan has been WORKING, and has predicted events such as World Wars, - for more than sixty years. Regardless of its authenticity, it is a valuable insight into what is going on, and a guide to what WILL happen. Henry Ford published these amazing Jewish plans in the 1920's and said "THEY FIT!" That was 45 years ago. They STILL fit, today. The reader who insists on joining the Jews in claiming "forgery" will still be unable to discredit the astounding correlation between what the Protocols plan and predict, - and what has been actually happening.

139 One of the basic elements of the Jewish scheme for the secret conquering of all other peoples is the use of inferior humanity as the Jewish "troops," - as set forth in the Protocols.

140 In the next chapter, we shall examine this menace, which may become a deadly "genie" more dangerous than the Jewish meddlers who have let it out of the bottle.